{"id":166,"date":"2013-02-20T02:44:58","date_gmt":"2013-02-20T00:44:58","guid":{"rendered":"http:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/?p=166"},"modified":"2013-02-20T02:44:58","modified_gmt":"2013-02-20T00:44:58","slug":"12turkedebiyatisinav22of","status":"publish","type":"post","link":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/12turkedebiyatisinav22of.htm","title":{"rendered":"12. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 2. D\u00f6nem 2. Yaz\u0131l\u0131 Sorusu ve Cevap Anahtar\u0131"},"content":{"rendered":"<p><span style=\"color: #ff0000;\"><strong>A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir.<\/strong><\/span><\/p>\n<p>Sina ile tuz da\u011f\u0131nda zeytin<br \/>\nhakk\u0131nda konu\u015fuyorduk: bir tek<br \/>\nolsun zeytin yeti\u015ftirseydik bunca<br \/>\ns\u00f6z yerine! Suyun hakk\u0131 i\u00e7in<br \/>\nve kara g\u00f6zlerinin hat\u0131r\u0131na, dilde<br \/>\n\u00e7o\u011falan zeytin, tuza de\u011fil ekme\u011fe<br \/>\nde\u011fil s\u00f6ze karde\u015f duruyordu, ruzgar<br \/>\nbu ak\u015fam tuzdan bir bir sofra kuruyordu,<br \/>\ns\u00f6z ile zeytin aras\u0131nda: yoklukta<br \/>\nbulu\u015fman\u0131n gerekli\u011fi gibi duyuyordu<br \/>\nkarde\u015flik! Hi\u00e7 k\u0131tsal\u0131n\u0131z yoksa<br \/>\nkarde\u015flerinize bak\u0131n karde\u015flerim!&#8230;<br \/>\n<strong>Haydar ERG\u00dcLEN<\/strong><\/p>\n<p><strong><span style=\"color: #ff0000;\">S1. Bu \u015fiirde ahengi sa\u011flayan \u00f6\u011feler nelerdir, \u015fiirde g\u00f6steriniz<\/span><\/strong><br \/>\n<strong><span style=\"color: #ff0000;\"> S2. Bu \u015fiir hangi d\u00f6nem \u015fiir gelene\u011fine ait olabilir?<\/span><\/strong><br \/>\n<strong><span style=\"color: #ff0000;\"> S3. \u0130mge ve anlam bak\u0131m\u0131nda bu \u015fiir kendinden \u00f6nceki hangi ak\u0131mla ili\u015fkilendirilebilir? Neden, a\u00e7\u0131klay\u0131n\u0131z.<\/span><\/strong><br \/>\n<strong><span style=\"color: #ff0000;\"> S4. Haydar Erg\u00fclen fikir ve edebi y\u00f6n\u00fc hakk\u0131nda \u015fiirden de yararlanarak be\u015f \u00f6zellik yaz\u0131n\u0131z<\/span><\/strong><br \/>\n<strong><span style=\"color: #ff0000;\"> S5. <a href=\"http:\/\/www.xn--edebiyatgretmeni-twb.net\/halk_edebiyati.htm\">Halk \u015fiirinin genel \u00f6zellikleri<\/a>ni maddeler halinde yaz\u0131n\u0131z. (BE\u015e \u00d6ZELL\u0130K)<\/span><\/strong><br \/>\n<strong><span style=\"color: #ff0000;\"> S6. A\u015fa\u011f\u0131daki bo\u015fluklar\u0131 do\u011fru bilgilerle doldurunuz.<\/span><\/strong><br \/>\n\u2022 XX.yy. halk \u015fiirinde <a href=\"http:\/\/www.xn--edebiyatgretmeni-twb.net\/asik_veysel.htm\">A\u015f\u0131k Veysel<\/a>, A\u015f\u0131k \u00c7obano\u011flu, Mahzuni gibi \u015fiirlerini\u2026\u2026\u2026\u2026\u2026.e\u015fili\u011finde besteli olarak s\u00f6yleyen \u015fairlerin yan\u0131nda gelene\u011fe ba\u011fl\u0131 kalmayan bazi \u015fiirleri ba\u015fkalar\u0131 taraf\u0131ndan bestelen\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026 gibi \u015fairler de yeti\u015fmi\u015ftir.<br \/>\n\u2022 1980 sonras\u0131 T\u00fcrk \u015fiirinde bi\u00e7im ve \u00f6l\u00e7\u00fc bak\u0131m\u0131ndan \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026 ve \u2026\u2026\u2026\u2026\u2026\u2026\u2026. \u015eiiri gelene\u011fine d\u00f6n\u00fc\u015f yap\u0131lm\u0131\u015ft\u0131r.<br \/>\n\u2022 \u0130kinci yeni sonras\u0131 toplumcu \u015fiirde bi\u00e7imden daha \u00e7ok \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026 \u00f6nem verilmi\u015ftir.<br \/>\n<span style=\"color: #ff0000;\"><strong>S7. A\u015fa\u011f\u0131daki bilgilerin kar\u015f\u0131s\u0131na bilgiler do\u011fru ise (D) yanl\u0131\u015f ise (Y) yaz\u0131n\u0131z.<\/strong><\/span><br \/>\n\u2022 Cumhuriyet d\u00f6nemi \u015fiirdinde geleneksel konular\u0131n yan\u0131 s\u0131ra g\u00fcncel konulara da yer verilmi\u015ftir( )<br \/>\n\u2022 Cumhuriyet d\u00f6nemi \u015fairleri \u015fiirlerinde yap\u0131sal yenilikler yaparak geleneksel bi\u00e7im ve t\u00fcrlerden uzakla\u015fm\u0131\u015flard\u0131r.( )<br \/>\n\u2022 XIX. Yy. halk \u015fiirinde oldu\u011fu gibi XX. Yy. \u015fiirinde de divan \u015fiiri etkisi g\u00f6r\u00fcl\u00fcr. ( )<br \/>\n\u2022 Milli edebiyat gelene\u011fini s\u00fcrd\u00fcren \u015fairler hitabet uslubunu kullanm\u0131\u015flard\u0131r. ( )<br \/>\n\u2022 A\u015f\u0131k Veysel, M. \u00c7obano\u011flu ve A\u015f\u0131k \u00d6mer XX. Yy. \u015fairidir. ( )<\/p>\n<p><strong>YUKARIDAK\u0130 SORULARIN DEVAMINI A\u015eA\u011eIDAK\u0130 BA\u011eLANTIYI TIKLAYARAK \u0130ND\u0130REB\u0130L\u0130RS\u0130N\u0130Z.\u00a0<\/strong><\/p>\n<p><strong style=\"color: #ff0000; font-size: 1.5em; text-align: justify;\"><a href=\"http:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/12turkedebiyatisinav22of.zip\"><span style=\"color: #ff0000;\">12. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 2. D\u00f6nem 2. Yaz\u0131l\u0131 Sorusu ve Cevap Anahtar\u0131<\/span><\/a>\u00a0<\/strong><\/p>\n<p style=\"text-align: right;\" align=\"center\"><span style=\"color: #ff0000;\"><strong>Oktay FIRAT<\/strong><\/span><\/p>\n<p align=\"right\"><strong><span style=\"color: #ff0000;\"><a href=\"http:\/\/www.xn--edebiyatgretmeni-twb.net\/sinav_sorulari_2.htm\" target=\"_self\"><span style=\"color: #ff0000;\">Yaz\u0131l\u0131 Sorular\u0131<\/span><\/a><\/span><small><span style=\"color: #ff0000;\">\u00a0<\/span>\u00a0\u00a0<\/small>Sayfas\u0131na\u00a0D\u00f6n<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir. Sina ile tuz da\u011f\u0131nda zeytin hakk\u0131nda konu\u015fuyorduk: bir tek olsun zeytin yeti\u015ftirseydik bunca s\u00f6z yerine! Suyun hakk\u0131 i\u00e7in ve kara [&#8230;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-166","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/166","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/comments?post=166"}],"version-history":[{"count":0,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/166\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/media?parent=166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/categories?post=166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/tags?post=166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}