{"id":384,"date":"2013-02-16T15:42:18","date_gmt":"2013-02-16T13:42:18","guid":{"rendered":"http:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/?p=384"},"modified":"2013-02-16T15:42:18","modified_gmt":"2013-02-16T13:42:18","slug":"10edb2-donem1yazili2","status":"publish","type":"post","link":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/10edb2-donem1yazili2.htm","title":{"rendered":"10. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 2. D\u00f6nem Yaz\u0131l\u0131 Sorusu ve Cevaplar\u0131 – A. AGIRTMI\u015e"},"content":{"rendered":"

A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir.<\/strong><\/span><\/p>\n

(5 p)-1)A\u015fa\u011f\u0131daki Edebi t\u00fcrlerin hangi ikisinde karakterler kurmacad\u0131r ve olay zinciri yoktur. (iki \u015f\u0131k i\u015faretle)<\/strong><\/span><\/p>\n

A) Mesnevi B) tuyu\u011f C) Nasrettin Hoca F\u0131kralar\u0131 D) Gazel<\/a> E ) Deneme<\/a> f) \u015fark\u0131<\/p>\n

(10 p)-2) A\u015fa\u011f\u0131daki ifadelerden do\u011fru olanlar\u0131n yan\u0131na D yanl\u0131\u015flar\u0131n yan\u0131na Y yaz\u0131n\u0131z.<\/strong><\/span><\/p>\n

( )Dede Korkut Hikayeleri Dede korkut taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r.
\n( )Mesnevilerin uyak d\u00fczeni aa ba ca da\u2026 bi\u00e7imindedir.
\n( )Fuzuli \u00fc\u00e7 dilde (T\u00fcrk\u00e7e,Arap\u00e7a,Fars\u00e7a) divan olu\u015fturmu\u015ftur.
\n( )Div\u00e2n Edebiyat\u0131nda anlamdan \u00e7ok s\u00f6yleyi\u015fe \u00f6nem verilir
\n( )Mak\u00e2lat. Ve Manku\u2019t Tayr \u00f6\u011fretici metinlerdir<\/p>\n

(10 p)-3.) A\u015fa\u011f\u0131da bir b\u00f6l\u00fcm\u00fc verilen terkib-i bent metninde sosyal hayatla ilgili hangi konular ve uyar\u0131lar<\/strong><\/span>
\n dile getirilmi\u015ftir?<\/strong><\/span>
\nD\u00fcnya Talebiyle kimisi halkun emekte Yok derdine bir \u00e7are ider Mir \u00fc gedadan
\nKimi oturup zevk ile d\u00fcnyay\u0131 yemekte Sen \u00e7ekt\u00fc\u011f\u00fcn alam\u0131 gerek sakla gerek de\u2026.,<\/p>\n

Kelimeler : derdine bir \u00e7are ider Mir \u00fc gedadan : derdine ne beyden ne fakirden bir \u00e7are yoktur.
\nAlam : elemler<\/p>\n

(10 p)-4.) Nasrettin Hoca f\u0131kralar\u0131n\u0131n genel \u00f6zelliklerini yaz\u0131n\u0131z. ( be\u015f madde)<\/strong><\/span><\/p>\n

(10 p)-5.) A\u015fa\u011f\u0131daki ifadelerden do\u011fru olanlar\u0131n yan\u0131na D yanl\u0131\u015flar\u0131n yan\u0131na Y yaz\u0131n\u0131z.<\/strong><\/span>
\n( Y )Dede Korkut Hikayeleri<\/a> Dede korkut taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r.
\n( Y )Mesnevilerin uyak d\u00fczeni aa ba ca da\u2026 bi\u00e7imindedir.
\n( D )Fuzuli<\/a> \u00fc\u00e7 dilde (T\u00fcrk\u00e7e,Arap\u00e7a,Fars\u00e7a) divan olu\u015fturmu\u015ftur.
\n( D )Div\u00e2n Edebiyat\u0131nda anlamdan \u00e7ok s\u00f6yleyi\u015fe \u00f6nem verilir
\n( D )Mak\u00e2lat. Ve Manku\u2019t Tayr \u00f6\u011fretici metinlerdir<\/p>\n

\u00a0YUKARIDAK\u0130 SORULARIN DEVAMINI A\u015eA\u011eIDAK\u0130 BA\u011eLANTIYI TIKLAYARAK \u0130ND\u0130REB\u0130L\u0130RS\u0130N\u0130Z.<\/strong><\/p>\n

10. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 Dersi 2. D\u00f6nem 1. Yaz\u0131l\u0131 Sorular\u0131 ve Cevap Anahtar\u0131<\/span><\/a><\/strong><\/span><\/h2>\n

Abdullah AGIRTMI\u015e<\/strong><\/span><\/p>\n

\u00a0Yaz\u0131l\u0131 Sorular\u0131<\/span><\/a><\/span>\u00a0\u00a0\u00a0<\/small>Sayfas\u0131na\u00a0D\u00f6n<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir. (5 p)-1)A\u015fa\u011f\u0131daki Edebi t\u00fcrlerin hangi ikisinde karakterler kurmacad\u0131r ve olay zinciri yoktur. (iki \u015f\u0131k i\u015faretle) A) Mesnevi B) tuyu\u011f C) […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-384","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/comments?post=384"}],"version-history":[{"count":0,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/384\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/media?parent=384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/categories?post=384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/tags?post=384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}