{"id":433,"date":"2013-02-13T21:30:23","date_gmt":"2013-02-13T19:30:23","guid":{"rendered":"http:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/?p=433"},"modified":"2013-02-13T21:30:23","modified_gmt":"2013-02-13T19:30:23","slug":"11-sinif_turk_edebiyati_1-donem_1-sinav","status":"publish","type":"post","link":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/11-sinif_turk_edebiyati_1-donem_1-sinav.htm","title":{"rendered":"11. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 1. D\u00f6nem Yaz\u0131l\u0131 Sorusu ve Cevaplar\u0131 – \u0130lhami TEMURCAN"},"content":{"rendered":"

A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir.<\/strong><\/span><\/p>\n

\u201c – K\u0131z\u0131m, ben de zul\u00fcmden ka\u00e7arak bana s\u0131\u011f\u0131nm\u0131\u015f bir \u00e7ocu\u011fu kimseye vermem, deyince Mustafa Efendi s\u00f6ze at\u0131larak :
\n– Eviniz h\u0131rs\u0131z yata\u011f\u0131 m\u0131, diye sordu. \u0130htiyar kad\u0131n sustu. \u0130htiyarlara sayg\u0131, kad\u0131nlara h\u00fcrmet, \u00e7ocuklar\u0131 koruma, insanl\u0131\u011f\u0131n ve medeniyetin vicdan\u0131na y\u00fckledi\u011fi mukaddes bir vazife oldu\u011funu bilmeyen bu murdar vah\u015fi – Esirim de\u011fil mi? \u00d6ld\u00fcr\u00fcr\u00fcm de yine sana satmam, der demez ihtiyar aya\u011fa kalkt\u0131.
\n– Lanet olsun size, dedi.\u201d
\n1. Serg\u00fcze\u015ft<\/a> adl\u0131 romandan al\u0131nan yukar\u0131daki metni ve roman\u0131n okudu\u011funuz di\u011fer b\u00f6l\u00fcmlerini d\u00fc\u015f\u00fcnerek, roman\u0131n temas\u0131n\u0131 belirtiniz. Romanda ge\u00e7en olaylar\u0131 k\u0131saca \u00f6zetleyiniz<\/strong><\/span>.<\/p>\n

2. Roman kahramanlar\u0131<\/a>n\u0131n tip mi karakter mi olduklar\u0131n\u0131 yaz\u0131n\u0131z. Yazar\u0131n olay kahramanlar\u0131na yakla\u015f\u0131m\u0131 nas\u0131ld\u0131r? A\u00e7\u0131klay\u0131n\u0131z.<\/strong><\/span><\/p>\n

3. Tanzimat d\u00f6nemi roman\u0131n\u0131n \u00f6zelliklerini yaz\u0131n\u0131z.<\/strong><\/span><\/p>\n

4. A\u015fa\u011f\u0131daki c\u00fcmlelerin kar\u015f\u0131s\u0131na yarg\u0131lar do\u011fru ise \u201cD\u201d , yanl\u0131\u015f ise \u201cY\u201d yaz\u0131n\u0131z.<\/strong><\/span>
\n( )* Tanzimat Ferman\u0131 1839\u2019da ilan edilmesine kar\u015f\u0131l\u0131k edebiyatta Tanzimat 1856\u2019da ba\u015flar.
\n( )* Felatun Bey\u2019le Rak\u0131m Efendi roman\u0131nda Felatun Bey, kendini iyi yeti\u015ftirmi\u015f, k\u00fclt\u00fcrl\u00fc, d\u00fcr\u00fcst bir ki\u015filiktir.
\n( )* Ceride-i Havadis yar\u0131 resmi bir gazetedir.
\n( )* Osmanl\u0131 toplumunda modernle\u015fme halk\u0131n iste\u011fiyle ger\u00e7ekle\u015fmi\u015ftir.
\n( )* \u015einasi, Ziya Pa\u015fa<\/a> ve Nam\u0131k Kemal\u2019in eserlerinde genellikle \u201csanat i\u00e7in sanat\u201d anlay\u0131\u015f\u0131 h\u00e2kimdir.<\/p>\n

5. A\u015fa\u011f\u0131daki metni en k\u0131sa ve \u00f6z bi\u00e7imde yeniden yaz\u0131n\u0131z.<\/strong><\/span>
\n\u201cMademki bir sosyal toplulukta ya\u015fayan halk, bunca kanuni vazifelerle y\u00fck\u00fcml\u00fcd\u00fcr, elbette s\u00f6zl\u00fc ve yaz\u0131l\u0131 olarak kendi vatan\u0131n\u0131n menfaatine dair fikir ileri s\u00fcrmeyi kazan\u0131lm\u0131\u015f haklar\u0131ndan sayar.\u201d (Terc\u00fcm\u00e2n-\u0131 Ahval Mukaddimesi)<\/p>\n

YUKARIDAK\u0130 SORULARIN DEVAMINI A\u015eA\u011eIDAK\u0130 BA\u011eLANTIYI TIKLAYARAK \u0130ND\u0130REB\u0130L\u0130RS\u0130N\u0130Z.<\/strong><\/p>\n

\u00a011. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 1. D\u00f6nem 1. Yaz\u0131l\u0131 Sorusu ve Cevap Anahtar\u0131<\/span><\/a>\u00a0<\/strong><\/span><\/h2>\n

\u0130lhami TEMURCAN<\/strong><\/span><\/p>\n

11<\/span><\/a>. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 Yaz\u0131l\u0131 Sorular\u0131<\/span><\/a><\/span>\u00a0Sayfas\u0131na D\u00f6n<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir. \u201c – K\u0131z\u0131m, ben de zul\u00fcmden ka\u00e7arak bana s\u0131\u011f\u0131nm\u0131\u015f bir \u00e7ocu\u011fu kimseye vermem, deyince Mustafa Efendi s\u00f6ze at\u0131larak : – […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-433","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/433","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/comments?post=433"}],"version-history":[{"count":0,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/433\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/media?parent=433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/categories?post=433"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/tags?post=433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}