{"id":441,"date":"2013-02-13T21:23:10","date_gmt":"2013-02-13T19:23:10","guid":{"rendered":"http:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/?p=441"},"modified":"2013-02-13T21:23:10","modified_gmt":"2013-02-13T19:23:10","slug":"12-sinif_turk_edebiyati_1-donem_3-sinav","status":"publish","type":"post","link":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/12-sinif_turk_edebiyati_1-donem_3-sinav.htm","title":{"rendered":"12. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 1. D\u00f6nem Yaz\u0131l\u0131 Sorusu ve Cevaplar\u0131 – Orhan EREN"},"content":{"rendered":"

A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir.<\/strong><\/span><\/p>\n

1. \u0130slamiyet’ten \u00f6nceki T\u00fcrk edebiyat\u0131yla ilgili a\u015fa\u011f\u0131daki yarg\u0131lardan hangisi yanl\u0131\u015ft\u0131r?<\/strong><\/span>
\nA) Yabanc\u0131 etkilerden uzak kalm\u0131\u015f bir edebiyatt\u0131r.
\nB) Hece \u00f6l\u00e7\u00fcs\u00fc ve d\u00f6rtl\u00fck anlay\u0131\u015f\u0131yla olu\u015fmu\u015f bir \u015fiir gele-ne\u011fi vard\u0131r.
\nC) \u015eiirler ezgilere ba\u011fl\u0131 olarak s\u00f6ylenmi\u015ftir.
\nD) Toplumun ortak \u00fcr\u00fcn\u00fc oldu\u011fu i\u00e7in eserlerin \u00e7o\u011funun yarat\u0131c\u0131s\u0131 bilinmez.
\nE) Ozanlar, \u015fisirlerini an\u0131tlara yazd\u0131rarak \u00f6l\u00fcms\u00fczle\u015ftirmi\u015ftir.<\/p>\n

2. A\u015fa\u011f\u0131dakilerin hangisinde bir bilgi yanl\u0131\u015f\u0131 vard\u0131r?<\/strong><\/span>
\nA) \u0130slamiyet \u00f6ncesi T\u00fcrk edebiyat\u0131n\u0131n ba\u015fyap\u0131tlar\u0131ndan olan Kutadgu Bilig, sosyal ya\u015fam\u0131n nas\u0131l olmas\u0131 gerekti\u011fi hakk\u0131nda bilgi verdi\u011fi i\u00e7in sade bir dille yaz\u0131lm\u0131\u015ft\u0131r.
\nB) G\u00f6kt\u00fcrk alfabesiyle yaz\u0131lan Orhun Yaz\u0131tlar\u0131 \u0130slamiyet \u00f6ncesi T\u00fcrk edebiyat\u0131n\u0131n ilk \u00f6rnekleri say\u0131l\u0131r.
\nC) Arap\u00e7a olarak yaz\u0131lan Divan\u00fc L\u00fcgati’t-T\u00fcrk<\/a>, T\u00fcrk dilinin ilk s\u00f6zl\u00fc\u011f\u00fc say\u0131l\u0131r, ayn\u0131 zamanda ansiklopedik bir nitelik ta\u015f\u0131r.
\nD) Edip Ahmet Y\u00fckneki<\/a> taraf\u0131ndan Hakaniye leh\u00e7esiyle yaz\u0131lan Atabet\u00fc’l-Hakay\u0131k<\/a>, \u0130slam ahlak\u0131n\u0131 \u00f6\u011fretmeye \u00e7al\u0131-\u015fan didaktik bir eserdir.
\nE) Ko\u015fma naz\u0131m bi\u00e7imiyle ve hece \u00f6l\u00e7\u00fcs\u00fcyle yaz\u0131lan Di-van-\u0131 Hikmet dini-tasavvufi bir \u015fiir kitab\u0131d\u0131r.<\/p>\n

3. A\u015fa\u011f\u0131dakilerden hangisi Halk edebiyat\u0131n\u0131n genel \u00f6zellikleri<\/a>nden biri de\u011fildir?<\/strong><\/span>
\nA) \u0130slamiyet\u2019in kabul\u00fcnden \u00f6nceki T\u00fcrk edebiyat\u0131 gelene\u011fini s\u00fcrd\u00fcren s\u00f6zl\u00fc bir edebiyatt\u0131r.
\nB) \u015eiirlerde bi\u00e7im kayg\u0131s\u0131 \u00f6n plandad\u0131r, sanatl\u0131 bir dil kullan\u0131l\u0131r.
\nC) \u015eiirlerdeki benzetmeler, somut varl\u0131klardan yararlan\u0131larak yap\u0131l\u0131r.
\nD) Naz\u0131m birimi d\u00f6rtl\u00fck, naz\u0131m \u00f6l\u00e7\u00fcs\u00fc hece \u00f6l\u00e7\u00fcs\u00fcd\u00fcr.
\nE) Halk \u015fairlerinin hayat hik\u00e2yeleri ve \u015fiirleri, merakl\u0131lar\u0131 taraf\u0131ndan “c\u00f6nk” ad\u0131 verilen eserlerde toplanm\u0131\u015ft\u0131r.<\/p>\n

4. A\u015fa\u011f\u0131dakilerden hangisi ayra\u00e7 i\u00e7inde belirtilen ki\u015fiyle ilgili de\u011fildir?<\/strong><\/span>
\nA) \u015eiirlerinde Azeri T\u00fcrk\u00e7esini kullanan \u015fairin eserlerinde tasavvuf d\u00fc\u015f\u00fcncesi h\u00e2kimdir. (Fuz\u00fbl\u00ee<\/a>)
\nB) Eserlerinde dini konulara hi\u00e7 yer vermemi\u015f, Divan edebiyat\u0131n\u0131n kurallar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131km\u0131\u015ft\u0131r. (Nedim<\/a>)
\nC) 17. y\u00fczy\u0131l\u0131n, tarih, co\u011frafya, denizcilik alanlar\u0131nda eser veren; eserlerinden baz\u0131lar\u0131 Bat\u0131 dillerine \u00e7evrilen bilginidir. (K\u00e2tip \u00c7elebi<\/a>)
\nD) Divan edebiyat\u0131nda s\u00fcsl\u00fc, se\u00e7ili divan nesrinin temsilcisi kabul edilir. (Sinan Pa\u015fa)
\nE) D\u00fczyaz\u0131lar\u0131n\u0131 Tuhfet\u00fc’l-Harameyn ve M\u00fcn\u015feat adl\u0131 eserlerde toplayan sanat\u00e7\u0131, toplumdaki aksayan y\u00f6nleri ele alan didaktik \u015fiirler yazm\u0131\u015ft\u0131r. (Nef’\u00ee)<\/p>\n

YUKARIDAK\u0130 SORULARIN DEVAMINI A\u015eA\u011eIDAK\u0130 BA\u011eLANTIYI TIKLAYARAK \u0130ND\u0130REB\u0130L\u0130RS\u0130N\u0130Z.<\/strong><\/p>\n

12. S\u0131n\u0131f T\u00fcrk Edebiyat\u0131 Dersi 1. D\u00f6nem 3. Yaz\u0131l\u0131 Sorular\u0131 ve Cevap Anahtar\u0131(Ortak S\u0131nav)<\/span><\/a>\u00a0<\/strong><\/span><\/h2>\n

Orhan EREN<\/strong><\/span><\/p>\n

Yaz\u0131l\u0131 Sorular\u0131<\/span><\/a><\/span>\u00a0Sayfas\u0131na\u00a0D\u00f6n<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fa\u011f\u0131da dosyan\u0131n bir k\u0131sm\u0131 verilmi\u015ftir. 1. \u0130slamiyet’ten \u00f6nceki T\u00fcrk edebiyat\u0131yla ilgili a\u015fa\u011f\u0131daki yarg\u0131lardan hangisi yanl\u0131\u015ft\u0131r? A) Yabanc\u0131 etkilerden uzak kalm\u0131\u015f bir edebiyatt\u0131r. B) Hece \u00f6l\u00e7\u00fcs\u00fc […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-441","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/441","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/comments?post=441"}],"version-history":[{"count":0,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/441\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/media?parent=441"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/categories?post=441"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/tags?post=441"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}