10. SINIF T\u00dcRK EDEB\u0130YATI DERS\u0130 1. D\u00d6NEM 1. SINAV SORULARI – BULMACA TEKN\u0130\u011e\u0130 \u0130LE…<\/p>\n
SOLDAN SA\u011eA<\/strong><\/p>\n 2. O\u011fuz Ka\u011fan Destan\u0131<\/a>‘nda ad\u0131 ge\u00e7en bir T\u00fcrk boyu<\/p>\n 4. \u0130lyada destan<\/a>\u0131n\u0131n yazar\u0131<\/p>\n 8. Hint destan\u0131<\/p>\n 12. G\u00f6kt\u00fcrk Yaz\u0131tlar\u0131<\/a>nda “dinle” anlam\u0131na gelen kelime<\/p>\n 14. Osmanl\u0131’da resim sanat\u0131<\/p>\n 15. T\u00fcrk Edebiyat\u0131<\/a>n\u0131n ilk siyasetnamesi<\/p>\n 17. Hitit destan\u0131<\/p>\n 18. Benzetme<\/a><\/p>\n 19. “\u0130ki \u015eehrin Hikaye<\/a>si” roman\u0131n\u0131n yazar\u0131(soyad\u0131)<\/p>\n 22. Eski T\u00fcrkler’de, \u015fair, din adam\u0131<\/p>\n 23. Ko\u015fuk<\/a> \u015fiir<\/a> t\u00fcr\u00fcnde “yuvarlak” anlam\u0131na gelen kelime<\/p>\n 27. Eski T\u00fcrk ozanlar\u0131na verilen isimlerden<\/p>\n 29. Alman destan\u0131<\/p>\n 30. K\u0131ssa-i Yusuf metninin t\u00fcr\u00fc<\/p>\n 33. Abartma<\/p>\n 34. “Sava\u015f ve Bar\u0131\u015f” roman\u0131n\u0131n yazar\u0131<\/p>\n 35. Eski T\u00fcrkler’de “a\u011f\u0131t”<\/p>\n 37. \u00dc\u00e7 Karahanl\u0131 T\u00fcrbesi’nin bulundu\u011fu yer<\/p>\n 38. G\u00f6kt\u00fcrk Yaz\u0131tlar\u0131n\u0131n yak\u0131n\u0131ndan ge\u00e7en nehir<\/p>\n 42. O\u011fuz Ka\u011fan Destan\u0131<\/a>‘nda ad\u0131 ge\u00e7en bir T\u00fcrk boyu<\/p>\n 47. “Ala g\u00f6zl\u00fcm ben bu ilden gidersem\/Z\u00fclf\u00fc peri\u015fan\u0131m kal melil melil” dizelerinin sahibi Halk ozan\u0131m\u0131z<\/p>\n 48. O\u011fuz Ka\u011fan Destan\u0131’nda ad\u0131 ge\u00e7en bir T\u00fcrk boyu<\/p>\n 49. Hayal \u00fcr\u00fcn\u00fc, efsane bilimi<\/p>\n 51. G\u00f6kt\u00fcrk\u00e7e’de “a\u011flamaktan”<\/p>\n 52. T\u00fcrkler’in Ergenekon<\/a>‘dan \u00e7\u0131kt\u0131klar\u0131 andaki hanlar\u0131<\/p>\n 53. Eski T\u00fcrk\u00e7e’de “d\u00fcnya”<\/p>\n 57. T\u00fcrk Edebiyat\u0131 Tarih<\/a>i \u00fczerinde \u00e7al\u0131\u015fmalar yapan ara\u015ft\u0131rmac\u0131 yazar(soyad\u0131)<\/p>\n 59. Kutadgu Bilig<\/a>‘de “ak\u0131bet” kavram\u0131n\u0131 temsil eder<\/p>\n 63. K\u00fcltiginin yegeni ve ayn\u0131 zamanda yaz\u0131tlar\u0131 yazan ki\u015fi<\/p>\n 65. Bir savda “konuk” anlam\u0131na gelen kelime<\/p>\n 67. Finlandiya destan\u0131<\/p>\n 70. T\u00fcrklerin kutsal orman\u0131<\/p>\n 71. G\u00f6kt\u00fcrk Yaz\u0131tlar\u0131’nda ad\u0131 ge\u00e7en bir orman ismi<\/p>\n 72. Karahanl\u0131 D\u00f6nemine ait bir yap\u0131<\/p>\n 74. Milton’un yapay destan<\/a>\u0131<\/p>\n 75. G\u00f6kt\u00fcrk Kitabeleri<\/a>ni olu\u015fturan an\u0131tlardan biri<\/p>\n 76. \u0130lk Resmi Gazete<\/p>\n 77. G\u00f6kt\u00fcrk\u00e7e’de “iyice”<\/p>\n YUKARIDAN A\u015eA\u011eI<\/strong><\/p>\n 1. Karahanl\u0131 T\u00fcrk\u00e7esinde “o\u011ful”<\/p>\n 3. \u0130lk islami eserlerden<\/p>\n 5. Mete Han’\u0131n \u00e7ocuklar\u0131ndan<\/p>\n 6. R\u00f6nesans D\u00f6nemi ressam\u0131<\/p>\n 7. G\u00f6kt\u00fcrk Kitabelerini olu\u015fturan an\u0131tlardan biri<\/p>\n 9. Ahmet Yesevi<\/a>‘nin do\u011fdu\u011fu \u015fehir<\/p>\n 10. O\u011fuz Ka\u011fan Destan\u0131’nda ad\u0131 ge\u00e7en bir T\u00fcrk boyu<\/p>\n 11. Osman Gazi’nin hocas\u0131<\/p>\n 12. Tanzimat D\u00f6nemi<\/a>‘nde \u00e7\u0131kart\u0131lan ilk \u00f6zel T\u00fcrk\u00e7e gazete<\/p>\n 13. Kutadgu Bilig’de “mutluluk”kavram\u0131n\u0131 temsil eder<\/p>\n 15. Eski T\u00fcrk\u00e7e’de bir \u015fiir t\u00fcr\u00fc<\/p>\n 16. Co\u015fku ve heyecan bildiren halk \u015fiiri \u00e7e\u015fidi<\/p>\n 20. Ziya Pa\u015fa<\/a>‘n\u0131n bir eseri<\/p>\n 21. “Pembe \u0130ncili Kaftan” hikayesinin yazar\u0131<\/p>\n 22. \u0130ran destan\u0131<\/p>\n 24. “\u00d6l\u00fc Canlar” isimli roman\u0131n yazar\u0131<\/p>\n 25. Kutadgu Bilig’de ” ak\u0131l” kavram\u0131n\u0131 temsil eder<\/p>\n 26. Modern d\u00f6nem ressam\u0131<\/p>\n 28. Ki\u015file\u015ftirme<\/a><\/p>\n 31. Ergenekon’dan \u00e7\u0131k\u0131\u015f g\u00fcn\u00fc<\/p>\n 32. Osman Gazi’nin mensup oldu\u011fu T\u00fcrk boyu<\/p>\n 36. Osman Gazi’nin e\u015fi<\/p>\n 39. Ahmet Yesevi’nin \u015fiirleri<\/p>\n 40. G\u00f6kt\u00fcrk Yaz\u0131tlar\u0131’n\u0131n bulundu\u011fu \u00fclke<\/p>\n 41. Hun imparatoru Mete Han<\/p>\n 42. Kutadgu Bilig’de “adalet” kavram\u0131n\u0131 temsil eder<\/p>\n 43. Mete Han’\u0131n \u00e7ocuklar\u0131ndan<\/p>\n 44. G\u00f6kt\u00fcrk\u00e7e’de “da\u011f kemeri”<\/p>\n 45. G\u00f6kt\u00fcrk\u00e7e’de “dik”<\/p>\n 46. O\u011fuz Ka\u011fan Destan\u0131’nda ad\u0131 ge\u00e7en bir T\u00fcrk boyu<\/p>\n 50. \u0130lk T\u00fcrk-\u0130slam devleti<\/p>\n 51. Eski T\u00fcrk\u00e7e’de “atas\u00f6z\u00fc”<\/p>\n 54. Altay Da\u011flar\u0131’n\u0131n yamac\u0131nda bulunan, eski T\u00fcrk mezarlar\u0131n\u0131n bulundu\u011fu bir b\u00f6lge<\/p>\n 55. T\u00fcrklerin islama girmeden \u00f6nceki dini<\/p>\n 56. Yalanc\u0131n\u0131n kuru b\u00fchtan\u0131 bu\u011fz-\u0131 pinhan\u0131\/Ak\u0131td\u0131 ya\u015f\u0131m\u0131z\u0131 yakt\u0131 nar-\u0131 hicran\u0131” dizelerinin sahibi Divan \u015fairi<\/p>\n 58. G\u00f6\u00e7 Destan\u0131<\/a>nda Uygurlar\u0131n hakan\u0131 olan \u00e7ocuk<\/p>\n 60. Yak\u0131nda vefat eden \u00fcnl\u00fc bir T\u00fcrk ozan\u0131(soyad\u0131)<\/p>\n 61. G\u00f6kt\u00fcrk Yaz\u0131tlar\u0131nda “millet” anlam\u0131na gelen kelime<\/p>\n 62. Uygurca’da “peygamber”<\/p>\n 64. Truva sava\u015flar\u0131n\u0131n anlat\u0131ld\u0131\u011f\u0131 destan<\/p>\n 66. Firavunlar\u0131 mumyalayan mitolojik bir varl\u0131k<\/p>\n 68. G\u00f6kt\u00fcrk\u00e7e’de ” zamanda”<\/p>\n 69. A\u011f\u0131t’\u0131n Divan Edebiyat\u0131<\/a>ndaki kar\u015f\u0131l\u0131\u011f\u0131<\/p>\n 73. G\u00f6kt\u00fcrk\u00e7e’de “felek”<\/p>\n <\/p>\n Bu dosyan\u0131n tamam\u0131n\u0131 \u0130ndir<\/a> ve <\/strong>Yaz\u0131l\u0131 Sorular\u0131<\/a> Sayfas\u0131na D\u00f6n<\/strong><\/p>\n Mustafa EL\u0130A\u00c7IK<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" 10. SINIF T\u00dcRK EDEB\u0130YATI DERS\u0130 1. D\u00d6NEM 1. SINAV SORULARI – BULMACA TEKN\u0130\u011e\u0130 \u0130LE… SOLDAN SA\u011eA 2. O\u011fuz Ka\u011fan Destan\u0131‘nda ad\u0131 ge\u00e7en bir T\u00fcrk boyu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-856","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/856","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/comments?post=856"}],"version-history":[{"count":2,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/856\/revisions"}],"predecessor-version":[{"id":969,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/posts\/856\/revisions\/969"}],"wp:attachment":[{"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/media?parent=856"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/categories?post=856"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.xn--edebiyatgretmeni-twb.net\/edebiyat\/wp-json\/wp\/v2\/tags?post=856"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}